Sangh Swayamsevaks are running nearly 70,000 service projects throughout Bharat. These service projects range from reconstructing villages in the Bhuj, Gujarat to boys hostel for Tribal Villagers in Tinsukia, Assam. From latest medical clinic, in Wayana, Banglore to adopting kids who have lost their parents to terrorism in Jammu & Kashmir. Very often these projects are hidden from the glare of news cameras and writers of major newspapers. Now, there is a video to showcase the RSS’s effort to once again take Bharat to Param Vaibhav (the pinnacle of glory). Please take a moment to see for yourself, the selfless hard work by lakhs of sangh swayamsevaks in every nook and corner of Bharat.
The Rashtrya Sevika Samiti held its 15th, 3 day national convention in Nagpur from November 6 to 8. (Video of the Complete Event) A total of 10,297 Sevikas from across the country including 35 Sevikas from Nepal, South Africa, Kenya, Mauritius and Sri Lanka participated in the convention. On November 6, noted Yogacharya Swami Ramdev organised an exclusive class of yoga for the participants. It included seven pranayams, some yogasans for women with his apt comments regarding swadeshi and role of women in nation building.
In his inaugural address he insisted that women need not go on begging for 33 per cent reservations. “Beggars have no choice and self-respect. If women demonstrate glare like fire, speed like air, patience like earth, coolness like water and broadness like space, they will be respected by all,” he said. He further said .. Reservations can’t help a nation grow. Power is not given but it is taken. Moreover, Swami Ramdev gave some tough love to women and told that Mothers alone are responsible for “dowry” carnage being played across the Bharat. At the same time, he also urged women to set high goals for themesleves and achieve everything they can. Ramdev Baba asks every woman to awaken Sitamata, Jijabai and Rani Jhansi in them. He inspires everyone take active role in serving the society.
Sudarshan Ji begins by saying “I am not an intellectual”, rather I am an implementor of the ideas from great intellectuals … We hoped that things would change after the Indian Independence but that didn’t happen … Nehru was the last Britisher to rule India, therefore nothing at all changed … we are still in grip of a education system which has cut us of from our culture and history … today school books say that Guru Teg Bhadur was a robber in Panjab! … Organization started by RSS chief Golwalkar Ji in 1950-60s, such as Viswa Hindu Parishad, Bhartiya Majdoor Sangh, Akhil Bhartiya Vidyarthi Parishad, Vanvyasi Kalyan Ashram are number 1 in their field! Vishwa Hindu Parishad’s 1st Global conference brought all the Hindu leaders together after 1500 years! Last time all the Shankracharyas came together was during the time of Samrat Harshawardhan in 648 A. D …. Achievement of Hindu society in India such as destruction of Babri structure and Pokhran test have made the Hindu proud all over the world. … In India the public will defeat the terrorism!
Swami Aksharanand ji, who holds a Ph.D. degree in Hindu Studies from the University of Madison, Wisconsin (USA) deplored that it was unbecoming on the part of leaders of one billion strong Hindus to look at the United States and complain about the cross border terrorism (from Pakistan) and cry like babies.
He spoke extensively regarding the falsity of the “equality of religions” propagated by Gandhi and the modern day gurus and saints. The concept that “All religions are one” as propagated by Gandhi incessantly is the most destructive concept that is affecting us all. It is not only silly but dangerous fallacy to propagate the idea that all religions are one. Some of these gurus and sanyasis from India come here at the United Nations and invoke Allah and Jesus Christ. In fact, what are they saying to us Hindus, who are under severe attacks every day by the same forces of Allah and Christ. Hinduism and other religions can’t be equated and called same because “religions” of the world have been born in the environment of hostility. Tracing the origin of Abrahamic religions, Swami Aksharananda said that when Christianity came on the scene, it had to develop an antagonistic philosophy to deal with Judaism. When Islam came on the scene, it had to develop an antagonistic philosophy in order to deal with both Christianity and Judaism. He stressed on the point that Islam and Christianity in their very genesis are hostile and antagonistic creeds.
S Gurumurthy is an acclaimed writer whose columns have found place on several dailies and periodicals. He is known for his radical views and opinions while his intense combination of words and moods are a testimony of his passion towards raging issues. Gurumurthy’s knowledge of economics and accounting principles is outstanding and his articles, though polemical, are always painstakingly well researched and crafted. Many of Reliance’s travails during the mid-1980s can be traced to Gurumurthy’s pen.
In this speech, Gurumurthy ji talks about the saving based economy of Asian nations and their feminine characteristics. Read more about this issue in his column entitled, Is it back to thrift and end of cheap money? . In addition, he had some not so savory words for NRIs and politicians/economist who are currently part of Indian Government.
“How can anybody be anath (orphan) in this land of Raghunath and Vishwanath?” asks Sadhvi Rithambara. Outflowing from her fond concept of bhakti is vatsalya or devotion as towards children, getting reflected in her novel experiment of communes vatsalya mandir and now vatsalya gram. Her vatsalya gram at Param Shakti Peeth is a verdant sprawl of 43 acres on the Vrindavan-Mathura Road. In her vatsalya mandir and gram she takes up destitute children and old women and prepares them as role models of daughters, mothers or grandmothers as is the case. Sadhvi Rithambara is referred to here as “Didi Ma,” and schoolteachers know that children have come from vatsalya mandir. She finds charity a cold concept. It might provide food, clothes and shelter to some needy person but can’t impart love, affection, care and warmth, necessary for healthy evolution that vatsalya is all about.
Vivekananda at World Parliament of Religion: PAPER ON HINDUISM Chicago, 19th September 1893
Three religions now stand in the world which have come down to us from time prehistoric - Hinduism, Zoroastrianism, and Judaism. They have all received tremendous shocks, and all of them prove by their survival their internal strength. But while Judaism failed to absorb Christianity and was driven out of its place of birth by its all-conquering daughter, and a handful of Parsees is all that remains to tell the tale of their grand religion, sect after sect arose in India and seemed to shake the religion of the Vedas to its very foundations, but like the waters of the sea-shore in a tremendous earthquake it receded only for a while, only to return in an all-absorbing Hood, a thousand times more vigorous, and when the tumult of the rush was over, these sects were all sucked in, absorbed and assimilated into the immense body of the mother faith. From the high spiritual flights of the Vedanta philosophy, of which the latest discoveries of science seem like echoes, to the low ideas of idolatry with its multifarious mythology, the agnosticism of the Buddhists and the atheism of the Jains, each and all have a place in the Hindu’s religion.
At The World’s Parliament of Religions Chicago, 15th September 1893
I will tell you a little story. You have heard the eloquent speaker who has just finished say, “Let us cease from abusing each other,” and he was very sorry that there should be always so much variance.
But I think I should tell you a story which would illustrate the cause of this variance. A frog lived in a well. It had lived there for a long time. It was born there and brought up there, and yet was a little, small frog. Of course, the evolutionists were not there then to tell us whether the frog lost its eyes or not, but, for our story’s sake, we must take it for granted that it had its eyes, and that it every day cleansed the water of all the worms and bacilli that lived in it with an energy that would do credit to our modern bacteriologists. In this way it went on and became a little sleek and fat. Well, one day another flog that lived in the sea came and fell into the well.
Response to Welcome At The World’s Parliament of Religions Chicago, 11th September 1893
Sisters and Brothers of America, It fills my heart with joy unspeakable to rise in response to the warm and cordial welcome which you have given us. l thank you in the name of the most ancient order of monks in the world; I thank you in the name of the mother of religions; and I thank you in the name of the millions and millions of Hindu people of all classes and sects. My thanks, also, to some of the speakers on this platform who, referring to the delegates from the Orient, have told you that these men from far-off nations may well claim the honor of bearing to different lands the idea of toleration.
The Rashtrya Sevika Samiti held its 15th, 
Sudarshan Ji begins by saying “I am not an intellectual”, rather I am an implementor of the ideas from great intellectuals … We hoped that things would change after the Indian Independence but that didn’t happen … Nehru was the last Britisher to rule India, therefore nothing at all changed … we are still in grip of a education system which has cut us of from our culture and history … today school books say that Guru Teg Bhadur was a robber in Panjab! … Organization started by 
Swami Aksharanand ji, who holds a Ph.D. degree in Hindu Studies from the University of Madison, Wisconsin (USA) deplored that it was unbecoming on the part of leaders of one billion strong Hindus to look at the United States and complain about the cross border terrorism (from Pakistan) and cry like babies.
S Gurumurthy is an acclaimed writer whose columns have found place on several dailies and periodicals. He is known for his radical views and opinions while his intense combination of words and moods are a testimony of his passion towards raging issues. Gurumurthy’s knowledge of economics and accounting principles is outstanding and his articles, though polemical, are always painstakingly well researched and crafted. Many of Reliance’s travails during the mid-1980s can be traced to Gurumurthy’s pen.
“How can anybody be anath (orphan) in this land of Raghunath and Vishwanath?” asks Sadhvi Rithambara. Outflowing from her fond concept of bhakti is vatsalya or devotion as towards children, getting reflected in her novel experiment of communes vatsalya mandir and now vatsalya gram. Her 
Three religions now stand in the world which have come down to us from time prehistoric - Hinduism, Zoroastrianism, and Judaism. They have all received tremendous shocks, and all of them prove by their survival their internal strength. But while Judaism failed to absorb Christianity and was driven out of its place of birth by its all-conquering daughter, and a handful of Parsees is all that remains to tell the tale of their grand religion, sect after sect arose in India and seemed to shake the religion of the Vedas to its very foundations, but like the waters of the sea-shore in a tremendous earthquake it receded only for a while, only to return in an all-absorbing Hood, a thousand times more vigorous, and when the tumult of the rush was over, these sects were all sucked in, absorbed and assimilated into the immense body of the mother faith. From the high spiritual flights of the Vedanta philosophy, of which the latest discoveries of science seem like echoes, to the low ideas of idolatry with its multifarious mythology, the agnosticism of the Buddhists and the atheism of the Jains, each and all have a place in the Hindu’s religion. 
